Watchtower Study, Let us trust in “the Judge of all the earth” and in his mercy, Week 8 to July 14, 2024, Comments and Responses.

Watchtower Study, Let us trust in “the Judge of all the earth” and in his mercy, June 8-14, 2024, Comments and Responses.

“Will not the Judge of all the earth do what is right?” (GEN. 18:25).

1. What valuable lesson did Jehovah teach Abraham?

The lesson he teaches is that he will never destroy righteous people.

ADDITIONAL COMMENTS

In a dialogue of questions and answers that Abraham asked and Jehovah answered him, he showed him that he was a God who appreciated righteous people and therefore would not destroy both the righteous and the wicked.

And that was so even though Abraham had faith in Jehovah, but it was logical that he would ask, well for him it was logical that that city was going to be destroyed, that there would be righteous people like Jehovah was going to destroy them. In his head he would think that it is inappropriate for you to do that, to destroy the just, with the unjust.

As mentioned in the record, Abraham had faith in Jehovah because he knew that he is the Righteous judge, not of the entire Earth, which is why he asked if he was going to do it because it seems that a Righteous judge sometimes does not fit to take away the bad. , but what is certain about him is that he had complete faith in Jehovah and had the opportunity to ask if he was going to act like that.

And we see that at the beginning of knowing Jehovah they would not have gone very deep because if this question had been years later I would surely not have asked it. Thus Jehovah patiently taught Abraham's dear friend that important lesson.

2. Why are we sure that Jehovah's judgments are just and merciful?

Because Jehovah sees the hearts of the people. He indeed knows the heart of every person.

ADDITIONAL COMMENTS

Unlike humans, Jehovah's ways are just because he does not see what is on the outside, but rather he sees what is in the heart of the person, he knows what his intentions are and that is why perhaps we do not fully understand his decisions because we We allow ourselves to be influenced by what our eyes see, unlike Jehovah who can see people's hearts.

Furthermore, Jehovah’s wisdom is so immense that we often cannot fully understand his way of judging. As the apostle Paul expressed in Romans 11:33: How inexplicable are his judgments, even though we do not always understand his decisions, we can trust that his judgments are perfect and based on infinite knowledge and understanding.

We can see the idea also as mentioned in the first book of chronicles 28:9, how Solomon was really being reminded of how Jehovah could see and examine the hearts of all of us like this. That is why we can assure that Jehovah can observe and see our interior. .

Romans 11:33, the apostle Paul said that Jehovah's judgments are inexplicable, because we cannot understand his way of judging because of what he does according to his infinite wisdom.

Yes, also very interesting is what 1 Samuel mentions that Jehovah told Samuel that he did not pay attention to appearance, but to the hearts of people. What it teaches us is that we do not have to trust or trust what we see with the naked eye.

If the words that the sister commented on in Romans 11:13 uses one or draws a graphic image to understand it, when she talks about the depth of Jehovah's wisdom, that term is associated with the depth of an abyss. This is as if we were peering into An abyss, one publication said, in which we do not see the end, meditating on the wisdom of Jehovah is similar, we cannot see the end, the depth, the scope of it, no matter how hard we try, we will never be able to know everything that Jehovah thinks.

Jehovah knows the heart of each person, that is why on some occasions we see that he acts in one way in some biblical stories and in others in another way, because only he sees the heart of each person. 

3, 4. What might we ask ourselves? And what will we analyze in this article? (John 5:28, 29).

“Is it possible that some of the people whom Jehovah destroyed, such as those in Sodom and Gomorrah, will be resurrected? Could it be that they come to life in the 'resurrection [...] of the unrighteous'?”

ADDITIONAL COMMENTS

In this article we will talk about the topic of the resurrection. We will make further clarification and changes about the resurrection of life and resurrection of judgment and we will also talk based on what we know about Jehovah's way of judging and what we do not know about the resurrection. .

That of the resurrection of life or resurrection of judgment, these expressions showed us that none of the resurrected are assured of eternal life, because on the one hand the righteous who did the will of Jehovah before dying are resurrected to life. and they have their name written in the book of life, but with a pencil that is, they can be erased, they have to remain faithful if they want to live forever and then those who have not done the will of Jehovah before dying, the so-called unjust They will have to demonstrate to be resurrected, their behavior will be examined and they will have to demonstrate if they can be inscribed in that book of life. So all of them will have to strive to be faithful, some will change their behavior and others will remain faithful.

And so before, the word judgment was understood in the sense of condemnation or punishment, but a deeper analysis of the context, as already indicated, indicates rather that an evaluation judgment is used in the sense of evaluation.

Well, what you are going to see is that we are going to talk about the things that we do not know about Jehovah's way of judging and also about the things that we do know. And that means better understanding John 5:28, 29, as the paragraph we have to make additional changes in our way of understanding some things that in the past we understood differently.

We can be calm with Divine judgment, because Jehovah is the one who examines the hearts and, as the text said, also the intentions of each person.

WHAT WE DON'T KNOW

5. What have our publications in the past said about the people who died in Sodom and Gomorrah?

Well, they were not going to be resurrected because they had already been judged and after study and prayer the faithful and prudent slave has realized that we cannot affirm that with certainty.

In the past it was mentioned in the publications that since Jehovah judged the people of Sodom and Gomorrah they were not going to be resurrected, however now we cannot say this with certainty.

6. What are some times when Jehovah destroyed people he considered unjust, and what cannot we say?

For example, there is the time when Jehovah destroyed the people through a flood, also when the Israelites destroyed the seven nations of the promised land and when the angel of Jehovah killed 185,000 soldiers, but we cannot say that they will not be resurrected. since the Bible does not give information regarding this.

ADDITIONAL COMMENTS

Well, for example, when everyone died except in the flood, it was not their family and we cannot affirm that any of those people who died will not be resurrected.

Well, it was on one occasion that Jehovah ordered that they destroy the inhabitants of the seven nations to take possession of the promised land. This was the case of the Hittites and Amorites, Canaanites, Pericientas, Sebeites and Jebusites.

And also the case in which the Angel killed 185,000 Assyrian soldiers, we cannot say that they will not be resurrected.

And we cannot be sure because the Bible simply does not provide enough information with which we cannot draw conclusions. 

7. What don't we know about the people who died in the Flood and the conquest of Canaan? (See the drawing).

What we do not know about these people is if they all had the opportunity to hear Jehovah's judgment and repent. For example, we do not know if Noah preached to each of those people or if the people who lived in Canaan had the opportunity to learn from Jehovah. and correct your life.

ADDITIONAL COMMENTS

And in the Illustration we can realize that there may have been people who did not listen to Jehovah's judgment. For example, we see Noah building the ark but in the distance we also see a town. We do not know if Noah was able to reach all the people who existed at that time.

Well, we do not know if on an individual level they had the opportunity to know Jehovah and be able to repent. In the case of Noah he was a preacher of Justice, but we do not know if he managed to reach all the people, since he was also very busy building the Ark.

And above all, we do not know how Jehovah saw those people, since we have learned well and we know that Jehovah sees the heart, since we do not know, we cannot say their destiny so to speak.

Also the Canaanites, it is true that they were people who did atrocities. In fact, the publications have justified the fact that Jehovah will order his people to extinguish them because of the atrocities they did by killing children and they worshiped other gods and many other things, but individually we do not know If anyone had a heart that could have changed if they had known Jehovah, so Jehovah will know whether to resurrect them or not.

ILLUSTRATION

In the image we see Noah and his family working on the construction of the ark and in the background we see a town surrounded by forest and perhaps this town is not very far away and they were able to preach it, but we do not know how far they could extend the preaching, to what extent. There were towns that could not preach. And therefore we cannot assure that Jehovah will not resurrect any of those who were destroyed.

Thus the Bible says that Noah was a preacher of Justice, but it seems that he did not have much time to go from town to town, much less from house to house.

Noah and his family work on the construction of the ark. In the distance you can see a town surrounded by the forest. Noah and his family building the ark. We do not know if in the meantime they organized a preaching campaign to warn each and every person on Earth that the Flood was coming. (See paragraph 7).

8. What don't we know about the inhabitants of Sodom and Gomorrah?

What we do not know about Sodom and Gomorrah is that if all the inhabitants came to hear about Jehovah, some may also have been influenced by the crowd and did not understand the seriousness of their actions.

ADDITIONAL COMMENTS

Furthermore, Jehovah mentioned that there were not 10 righteous people, which made them unjust people, so we cannot guarantee that they have already had a trial and will not return to life.

We cannot know if the righteous man who lived there who we know was Lot was able to preach to each and every one of them. And therefore, they were evil people, it is true, but perhaps many of them did not know how to distinguish right from wrong. For example, when a crowd of guests wanted to sexually abuse, there would surely be many young people, young people who certainly would not know what was right from what was wrong, nor the scope of those acts they wanted to carry out.

Yes, it is clear that in Sodom there was only one righteous man and he was Lot, and all the others were wicked, the point is that we do not know if it had been preached and they would have had the opportunity to change and repent, they would have done so, therefore, we do not know if Some will be resurrected. The unjust will also be resurrected.

We have seen that the unjust will also be resurrected and will have an opportunity for judgment. So how many of them are going to be of these unjust people who will be able to resurrect? We don't know.

What we do know is that they were unjust and therefore that destruction on the part of Jehovah was truly justified.

9. What don't we know about Solomon?

We don't know if King Solomon is going to resurrect. Although he received many blessings from Jehovah, he worshiped false gods, which angered Jehovah. The Bible says that he “rested with his ancestors,” but it does not confirm his resurrection. The resurrection is a gift from Jehovah, what we do not know is whether Jehovah would grant this gift to Solomon.

ADDITIONAL COMMENTS

Also many today affirm that people will be resurrected after they die since, as Romans 6:7 says, they have been absolved of their sin, but this does not mean that everyone will be resurrected just because they have died. What we do know is that Jehovah It grants resurrection according to what the person is in his or her heart, so we cannot affirm that resurrection is a right that is earned by dying.

The argument given is very interesting, because it is true that the Bible says that he rested with his ancestors when he died and we know of other kings who did not even have that opportunity for that privilege. So in this case, knowing that they are buried next to loyal servants of Jehovah, although we do not know that he was a loyal righteous man, but that in his last era the entire nation suffered for his sins, so that door also remains with a question mark.

We might think that according to Romans 6:7, which says that he who dies is absolved of his sin, they might think that he has already paid with death and that the Resurrection corresponds to him, but that is not logical, because the resurrection is a gift that Jehovah gives to people who he considers deserve it, because as we are seeing in the study, he sees the heart and intention of people, so we do not know if this gift will be given to Solomon, but yes We know that Jehovah will act justly.

And we can see how the text of John 6:44 supports this idea, since it is Jehovah who brings people and because of the love he feels towards them, he is the one who will choose whether to resurrect them or not, but we know that He will act justly.

Death does not absolve all sins, it is not the price that pays for all sins. Therefore, the resurrection does not depend on that filter, but on Jehovah's kindness and love towards those people whom he wants to give the opportunity to serve him forever.

WHAT WE DO KNOW

10. How does Jehovah feel about destroying the wicked? (Ezekiel 33:11; see also image).

Jehovah does not want anyone to be destroyed, so he is not happy about the death of people, so he does everything possible for the person to change, which shows us that he is a merciful God, which drives us to continue serving him.

ADDITIONAL COMMENTS

We are assured that Jehovah never destroys anyone forever, unless there are compelling reasons to do so.

He shows us the love that Jehovah feels for all humanity, not only for the righteous. He says that he suffers when an Unrighteous person dies, but he is happy when they rectify their steps. Just as we also see his great mercy, seeing that he does not destroy anyone for no reason.

2 Peter 3:9. This idea also appears, he tells us: because he does not want anyone to be destroyed, but rather for everyone to reach repentance, and that is what he truly feels in his heart. In other words, it does not give him any pleasure to have to destroy people who, although he can That they deserve it, but will still be destroyed, gives him no pleasure.

And since people do not like to destroy people, we have to have confidence that in the judgment that is going to be made, they will look at everything, and if in the end it has to be destroyed, there is no other remedy. 

ILLUSTRATION

We return to a group of people of all nationalities and times after being resurrected, they are learning about the image from chapter 2 of Daniel and this teaches us that as we have seen, Jehovah is eager to resurrect as many people as possible because in Ezekiel 33: 11 after saying that he did not take pleasure in the death of any evil person in the final part he says yes it gives me pleasure that someone evil changes his course and leaves his ways and stays alive, so millions of people are going to be resurrected and they are going to have the opportunity to change your course.

A brother teaches the resurrected in Paradise. He points to a blackboard with a drawing of the huge image from Daniel chapter 2. In the resurrection of the unrighteous, very different people will have the opportunity to learn about Jehovah. (See paragraph 10).

11. Who will not be resurrected, and how do we know?

Those who are not going to be resurrected are Judas Iscariot and some of the religious leaders are sure of this because Jesus himself indicated it. Furthermore, Paul also mentioned that apostates who do not repent would not be resurrected.

ADDITIONAL COMMENTS

Yes, the reason why we do know that he is going to be destroyed is partly because Jesus implied it in Mark, but also because in John 17:12 he calls him the son of destruction, and precisely the study note explains it. explains, that this expression means or can also refer to many things, but also to the sentence that the person receives, so specifically he was saying that Judas would be destroyed.

And we know perfectly well that Judas Iscariot is not going to be resurrected because he knew exactly what he was doing when he acted against Jehovah and Jesus.

The note refers to Jesus' expression from the foundation of the world regarding Abel and from that expression it is deduced that Cain is not going to be resurrected. Although he was born before Abel and neither were his parents.

We also know that the apostle Paul warned that if apostates do not repent, they will not be resurrected either. The religious leaders in Jesus' day sinned against the holy spirit because they did not admit that the miracles performed by Jesus were done by the power of the holy spirit and attributed them to the power of Satan. The study note says that this is deliberately opposing the spirit, that is, sinning against the holy spirit.

The note also talks about the Sanhedrin that helped condemn Jesus, and even the crowds that were convinced to ask for Barabbas' freedom.

Regarding apostates, Hebrews 10:29 mentions people who trample underfoot the Son of God, which describes the attitude of apostates who despise the holy spirit. He asks, "Don't you think you deserve a much greater punishment?" This is based on the previous verse, Hebrews 10:28, where it speaks of those who violated the law of Moses being executed without mercy. What far greater punishment can there be than to be mercilessly executed? The answer is eternal death without the possibility of resurrection.

12. What do we know about Jehovah's mercy? Mention some example.

What we know is that Jehovah shows his deep mercy in the Bible, as seen in the cases of King David and King Manasseh. Despite David's grave sins (adultery and murder), his sincere repentance led Jehovah to forgive him. Similarly, although Manasseh committed atrocities, his sincere repentance led Jehovah to forgive him. These examples highlight how Jehovah always shows mercy when there is a genuine repentance.

An example is mentioned such as that of King David, who committed very serious sins such as adultery and murder. Even so, he repented, and Jehovah had mercy on him and forgave him.

King Manasseh did horrible things throughout much of his life, but despite his great evil, Jehovah showed him mercy and forgave him because he repented from his heart.

These examples show us that if Jehovah finds a reason to do so, he will show mercy. These two people repented of what they had committed, and then Jehovah forgave them.

13. a) Why did Jehovah show mercy to the people of Nineveh?

Jehovah showed mercy toward the inhabitants of Nineveh because, despite their initial wickedness, they sincerely repented of their sins. God forgave them and showed great kindness. He later also mentioned to Jonah that the inhabitants of Nineveh did not fully understand the difference between good and evil.

Basically because they repented, it is true that it was a city full of evil, but as Jonah 3:10 says, they left their evil way. Jehovah reconsidered his decision and forgave them. 

13. b) What did Jesus say later about the inhabitants of Nineveh?

Jesus used the example of the people of Nineveh who repented to highlight Jehovah’s justice and mercy. In Matthew 12:41, Jesus said that they would emerge “in judgment,” emphasizing how Jehovah recognized his repentance and showed them mercy.

For here Jesus said that he used the example of the inhabitants of Nineveh who repented to highlight the justice and mercy of Jehovah and said that they would rise in judgment.

14. What opportunity will the Ninevites have during the “resurrection of judgment”?

During the “judgment resurrection,” the people of Nineveh will have the opportunity to be judged based on their actions during the Thousand Year Reign of Jesus Christ. That is, they will have a new trial in which it will be seen if they obey and put into practice what they learn, they will be able to live forever under the kingdom of God.

ADDITIONAL COMMENTS

Well, they will be resurrected and will have the opportunity to know Jehovah and obey him. Yes, if any of them disobey him, they will be destroyed, but if their attitude is positive and they want to know Jehovah, they will be able to live forever.

For example, Isaiah shows that even if a sinner were 100 years old or older, whatever it is, it does not matter, it will not prevent Jehovah from executing his judgment on him, that is, what will be the basis for their judgment will be how they respond to the teaching. that they receive in the new world and in fact Daniel is also interesting that he mentions that in the resurrection there will be two endings so to speak, saying some for eternal life and others for humiliation and eternal contempt, that is, it will depend on their reaction and their obedience.

15. a) Why should we not say that no one from Sodom and Gomorrah will be resurrected? 

We should not say that anyone from Sodom and Gomorrah will not be resurrected because Jesus indicated that the Day of Judgment will be more bearable for them than for those who rejected his teachings. This suggests that there will be an opportunity for judgment for them, similar to what the inhabitants of Nineveh will have. .

ADDITIONAL COMMENTS

Because it is true that Jesus told the religious leaders that it would be more bearable for the helpers of Sodom and Gomorrah on the day of judgment than for them and it is not that he was using hyperbole but he was talking about the perhaps hope of some perhaps Some do resurrect and it is easier for them to obey Jehovah because they did not know Jehovah.

We must also remember that Jesus said that there would be a resurrection of judgment for those who did evil things, so this indicates that perhaps there is hope for the inhabitants of Sodom and Gomorrah.

Yes, as it is being said, a hyperbole is an exaggeration and it is clear that it is something obvious to those who are listening to him. In this case, for example, as the note says, it is not to highlight an idea and in this case it could be interpreted literally, Jesus. He had spoken about the inhabitants of Sodom and Gomorrah and that could perfectly be interpreted literally, it is not about any hyperbole that wants to imply something that is exaggerated that we have to interpret. 

15. b) How can we understand the words of Jude 7? (See the box “What did Judas mean?”)

The words of Jude 7 about Sodom and Gomorrah indicate that these cities experienced a judicial punishment of eternal fire. This refers to the complete and permanent destruction of the cities but not to the people who lived there, so it is possible that some of them have a chance at the resurrection of judgment, as Jesus mentioned in John 5:29.

Jude's words do not contradict Jesus, since Jesus spoke in general terms about the judgment and the seriousness of the punishment on Sodom and Gomorrah as cities, not necessarily on each individual who lived there. This agrees with what Jeremiah prophesied about the permanent destruction of cities like Sodom and Gomorrah.

For there Jude says that these two cities had suffered the judicial punishment of eternal fire. Before we understood that these inhabitants would not be resurrected, but the note indicates that possibly it was not referring to the inhabitants as people, but to the cities. Like other cities such as Babylon, Edom and others, it was said that they would not be rebuilt, as their destruction would be a lesson to the people about how a city was left due to the behavior of its inhabitants. However, in terms of people, the new nuance is that there may be some inhabitants of Sodom and Gomorrah who are resurrected.

What did Judas mean?

Many years after Jesus' death, his half-brother Jude wrote that Sodom and Gomorrah and the surrounding cities had “suffered the judicial punishment of eternal fire” (Jude 7). What did he mean? Was he saying the opposite of what Jesus had mentioned? (Luke 10:12). No. Jesus did not say that all the inhabitants of Sodom and Gomorrah would be resurrected, but he implied that there was hope for some of them. Apparently, what was destroyed forever as a warning against immorality were the cities themselves, not all their inhabitants. Judas' words agree with others that Jeremiah wrote. This prophet explained that Edom and Babylon would be like Sodom and Gomorrah, that is, that they would be destroyed forever and that no one would rebuild them or live in them again (Jer. 49:17, 18; 50:35, 39, 40). On the other hand, both Jude and the apostle Peter implied that some of the people whom God had destroyed will not be resurrected (2 Pet. 2:6).

16. What does Jehovah take into account when deciding who he will resurrect? (Jeremiah 17:10).

Jeremiah 17:10 teaches that Jehovah examines people's hearts and inner thoughts when deciding whom to resurrect. He rewards each individual according to his behavior. This teaching highlights the importance that Jehovah places on sincerity of heart and we cannot say with certainty who will be resurrected or not.

ADDITIONAL COMMENTS

Jehovah knows the heart, innermost thoughts, and behavior of each person. He will be merciful and whenever possible, he will see, as Jeremiah 17:10 says, the fruit of our works. Then, based on that fruit or our behavior, he will decide if he can resurrect the person.

This text is very clear and direct in relation to the topic of the article we are considering, since it affirms that Jehovah will confirm the confidence we should have in him. Jehovah assures us, as Jeremiah says, that he analyzes the most intimate thoughts. This trust gives us complete assurance that Jehovah will be merciful to each one of us.

“THE JUDGE OF THE WHOLE EARTH” WILL ALWAYS “DO WHAT IS JUST”

17. What will happen to the people who have died?

A group of 144,000 faithful Christians will be resurrected in heaven and have immortal life.

ADDITIONAL COMMENTS

Many men and women who loved Jehovah will be resurrected in the “resurrection of the righteous” and will live forever on Earth, as long as they remain faithful during Christ's Thousand-Year Reign and the final test.

The “unrighteous,” including those who never served Jehovah or committed evil deeds, will be resurrected and given the opportunity to change their behavior and worship God.

However, some people so evil and determined to rebel against Jehovah that they are dead will no longer be resurrected.

Yes, one of them was Daniel, where they told him that he would rest but that he would rise to receive his share, so like him, so many brothers that we miss now.

Yes, they would be the unjust ones who now never had the opportunity to serve Jehovah or even did bad things but now they will have the opportunity to change their behavior and worship Jehovah. Among them would be the evildoer mentioned in Luke 23:42 and 43 the evildoer who was nailed to the tree with Jesus and who will now have the opportunity to change his behavior.

That is the group that Jehovah has decided is not going to resurrect them because as Jehovah reads their hearts he knows what they did the bad things knowingly they are aware that they were committing a sin against Jehovah and Jehovah knows that they will not repent as is the case for example of Judas or the religious leaders.

It indicates that they have gone to hell, which is basically used as a representation of complete destruction, meaning there is no turning back. 

18, 19. a) Why can we trust the decisions that Jehovah will make about those who have died? (Isaiah 55:8, 9). 

We can trust in the decisions that Jehovah will make about those who have died because he is perfect, merciful, and infinitely wise, and he has delegated to Jesus Christ the responsibility of judging, ensuring that they will always do what is right.

ADDITIONAL COMMENTS

Because as we have seen, Jehovah has taken the time and dedication to know our hearts, he does not want us to be destroyed, he has a much more complete vision than we do and therefore, as I said, he always looks for a way to find mercy in our hearts if found in his infinite wisdom will give us the opportunity.

In John 5:22 we see there it says that Jehovah has entrusted Jesus with the responsibility of judging but not only has he done that but he has taught him how to do it so Jesus can also see people's hearts and they are both going to do it. very good. 

18, 19. b) What will we see in the next article?

In the next article, we will talk about what we don't know and what we do know about how Jehovah and Jesus will judge people during the great tribulation.

We will talk about what we don't know and what we do know about how Jehovah and Jesus will judge people during the great tribulation.

WHAT WOULD YOU ANSWER?

What don't we know about the resurrection of the unrighteous?

What we do not know about the resurrection of the unjust, who will be resurrected and who will not since only Jehovah knows the hearts of people and he will determine who will be resurrected and who will not.

ADDITIONAL COMMENTS

We do not know if people who died in judgment that Jehovah made people or groups of people Jehovah destroyed them forever. Before, we thought that they would not be resurrected again, but now, as Jehovah looks at the individual level, perhaps Jehovah will resurrect them to give them the opportunity to May they learn from him and worship him.

For example, of those who were destroyed in the flood of Sodom and Gomorrah, we also mention the seven nations that were in the promised land and that Jehovah said they should destroy and we mention the 185,000 Assyrian soldiers.

What do we know?

This resurrection of the unrighteous represents an opportunity for those who have died without having known or served Jehovah to learn about him and have an opportunity to obey and live in accordance with his righteous principles.

ADDITIONAL COMMENTS

That Jehovah will take his time to judge, he will make his decisions with mercy and as a phrase in paragraph 16 said that Jehovah will be firm when necessary but merciful whenever possible.

The song we have sung said that his love has no end, it is pure faithful and colossal superior, how can we doubt someone like that.

For example, David and Manasseh, despite the serious sins they committed, but since they repented and Jehovah saw sincerity of heart, then we can trust that they will be resurrected.

The Ninevites and the inhabitants of Sodom and Gomorrah. 

Why can we trust that Jehovah’s decisions will be just?

Jehovah is infinitely wise and can read the heart.

We can trust that Jehovah's decisions will be fair because the Bible teaches us that he is the perfect and wise Judge of all the earth. Jehovah knows the hearts and innermost thoughts of people, which enables him to make fair and equitable decisions.

Furthermore, Jehovah has delegated the responsibility of judgment to his Son, Jesus Christ, who also acts with perfect justice and mercy. Consequently, we can fully trust that Jehovah's decisions are based on his love, his wisdom, and his perfect knowledge of each individual. .

One of the paragraphs said that Jehovah is full of mercy, so since he is full of mercy we are going to trust in Jehovah's mercy and in the way of the resurrected ones how they will act according to Jehovah's will.